成唯識論了義燈 4.92

4.92

《論》：「又異熟心依染污意」等者，何故無性兩釋：一云，即第六識為染污依：第二同世親，所謂末那。何故二別？答：兩論不違，此有二義：一、恒相續；二、緣內外起，增上愛故。無性即據通緣內外，起染污故。不言第七，世親即據恒相續識，常起染污，非無第六，以非恒故，隱而不說。無性菩薩據續生時，非無第七，以不外緣，故亦不說。然今此師，所說染意，或同世親，或同無性，或可染意，依第七說。相應悲願，即第六識，以此為證。證誠第八，用第六、七為開導依，以因大悲依第六故，染復第六，不證第七。或此師意且據凡夫一分而說，初受生識，以染污意，方得受生，即中蘊末心，除轉輪王必起貪、嗔，方得受生，相應悲願，即是二智。

Regarding the Śāstra's statement: "Moreover, the vipāka mind relies on the defiled manas," and so forth: Why does Asvabhāva give two explanations? The first says that the sixth consciousness is the defiled support; the second agrees with Vasubandhu, namely that it is manas. Why the two differences? Answer: The two treatises do not contradict each other; there are two meanings here: first, that it is constantly continuous; second, that it arises having cognized internal and external [objects], because of sovereign craving. Asvabhāva speaks on the basis of its commonly cognizing internal and external [objects] to give rise to defilement. He does not mention the seventh; Vasubandhu speaks on the basis of the constantly continuous consciousness perpetually giving rise to defilement, which does not mean the sixth does not exist, but because it is not constant, he conceals it and does not state it. Bodhisattva Asvabhāva speaks on the basis of the time of continuing rebirth: it is not that the seventh is absent, but because it does not cognize externally, he also does not state it. However, now the defiled manas spoken of by this master either accords with Vasubandhu, or accords with Asvabhāva; or perhaps the defiled manas is spoken of with reference to the seventh, while the associated compassionate vow is the sixth consciousness. This is used as proof to establish that the eighth takes the sixth and seventh as opening and guiding supports, because the cause of great compassion relies on the sixth, and since defilement would again be the sixth, it would not prove the seventh. Or the intention of this master is to speak provisionally on the basis of one portion of ordinary beings: the consciousness at the initial taking of rebirth can only take rebirth by means of a defiled manas—namely, the final mind of the intermediate aggregate, wherein, except for a wheel-turning king, one must give rise to greed or anger to be able to take rebirth; the associated compassionate vow refers precisely to the two wisdoms.