成唯識論了義燈 5.144

5.144

答：潤中有起自體愛，潤生有起境界愛，以於死有不見中有，謂我無有起自體愛，於中有位見生處故起境界愛，故《瑜伽》第一云：我愛現行由此力故，謂我當無便愛自體，由此建立生報自體。乃至云：自於彼業所得生處，還見如是種類有情，喜樂馳趣，即於生處境色所礙，中有遂滅生有續起。

Answer: Moistening antarābhava gives rise to ātmasneha; moistening upapattibhava gives rise to viṣayasneha. Because at maraṇabhava one does not see the antarābhava, thinking 'I shall cease to exist,' one gives rise to ātmasneha; in the state of antarābhava, seeing the place of birth, one gives rise to viṣayasneha. Thus the Yogācārabhūmi, Fascicle 1, says: "Ātmasneha manifests; owing to this force, thinking 'I shall cease to exist,' one craves one's own body, whereby the entity of the retribution of birth is established." Up to: "One sees in the place of birth obtained by one's own karma sentient beings of such a kind, takes delight and rushes toward them; being obstructed by the form of the object in the place of birth, the antarābhava ceases and upapattibhava arises in succession."