成唯識論了義燈 5.162

5.162

答：一云用攝樂作意為二品解脫，六十二說通四道故，《瑜伽》三十三、《雜集》第九，俱說第七作意是根本定俱作意故。又斷此下品無間道時，未入根本故，一云即第七作意，言根本定俱作意者，據斷下下解脫道說。一云即加行究竟作意，為三無間二解脫道，以名體同論。不別說，此應好，如攝樂作意，斷中三品，可為四道。

Answer: One [master] says: one uses ratisaṃgrāhako manaskāraḥ as the vimukti for these two grades, because fascicle sixty-two states that it applies to the four paths, and both fascicle thirty-three of the Yogācārabhūmi and fascicle nine of the Abhidharmasamuccaya-vyākhyā state that the seventh manaskāra is a manaskāra associated with the mūladhyāna. Furthermore, at the time of the ānantaryamārga that cuts off this inferior grade, one has not yet entered the root. Another says: it is precisely the seventh manaskāra, and the statement that it is a manaskāra associated with the mūladhyāna is spoken in reference to the vimuktimārga that cuts off the lowest of the inferior. Another says: it is precisely prayoganiṣṭho manaskāraḥ that serves as the three ānantaryas and the two vimuktimārgas; because their name and substance are the same, the treatise does not explain them separately. This [view] should be the best, just as ratisaṃgrāhako manaskāraḥ cuts off the middle three grades and can serve as the four paths.