成唯識論了義燈 5.241

5.241

《雜集》第七定與不定分之為三，彼云：如經言決定業，謂作業決定受、異熟定、分位定。作業通定不定，定受是不定，理如後解。分位是定，時、報俱定故。《瑜伽》六十據定不定，總說四業，彼云：復有四業：一、異熟定；二、時分定；三、二俱定；四、二俱不定。第三是定，餘三不定。第一約報受雖是定，然時不定。第二時定，而報不定，故並不定。

The Samuccaya chapter seven divides definite and indefinite into three. It says: As the sūtra speaks of determinate karma, it refers to karma whose performance is determinate, karma whose ripening is determinate, and karma whose state is determinate. Performance of karma applies to both definite and indefinite; determinate experience is indefinite, the reason for which will be explained later. The state is determinate, because both time and retribution are determinate. Yogācārabhūmi chapter sixty, based on definite and indefinite, generally speaks of four karmas. It says: Furthermore, there are four karmas: (1) determinate ripening; (2) determinate time; (3) both determinate; (4) both indefinite. The third is definite, and the remaining three are indefinite. Although the experience of retribution is definite according to the first, its time is indefinite. In the second, the time is definite, but the retribution is indefinite; therefore, both are indefinite.