成唯識論了義燈 5.245
成唯識論了義燈 5.245
- Language
- Classical Chinese
5.245
又受報定而時不定，及彼報定，非唯別報，既通總報，豈得令於現法受耶？
Furthermore, if the retribution to be experienced is definite but the time is indefinite, and that retribution is definite not only as a distinct retribution but also as a general retribution, how could it be caused to be experienced in the present life?
Translations (1)
- English (machine translation) — English, machine translation