成唯識論了義燈 5.263

5.263

論於藏識教等。本云：建立者是信有義，非成立義，定性之中有愚法者不信不入。不愚法者雖信大乘不將究竟，由信有故，生彼入定。《要集》云：既信大乘，何非究竟者？

Regarding the treatise's 'teaching on the storehouse consciousness', etc.: The original text says: 'established' has the meaning of having faith in its existence, not the meaning of logically establishing it. Among those of fixed nature, there are those ignorant of the Dharma who do not believe and do not enter. Those not ignorant of the Dharma, although having faith in the Mahāyāna, do not take it as ultimate; because they have faith in its existence, when born there they enter the concentration. The Yaoji asks: 'Since they have faith in the Mahāyāna, why would it not be ultimate?'