成唯識論了義燈 5.73

5.73

六十二見，《瑜伽》第六、《顯揚論》第九破常論中，明四遍常、四分初二。有想、無想，但非中我有色想等、有苦受等有邊二解。《瑜伽》第七、《顯揚》第十明五現涅槃、邊無邊憍亂、二無因七斷。《瑜伽》第五有憤恚忘念，不說分常。五十八中有遍、常等名而無別解。然有諸惑迷諦親疎，八十七具有名。《婆沙》第一百九十九，初明五現涅槃，次四遍分常二無因，有邊等無死四。第二百有想等十六，無想俱非，各八并七斷滅。

Regarding the sixty-two views: in the refutation of eternalist theories in Yogācārabhūmi fascicle 6 and Prakaraṇāryavācā fascicle 9, there is an explanation of the four [theories of] universal permanence and the first two of the four [theories of] partial permanence. For the conscious, unconscious, and neither-[conscious-nor-unconscious], there are the views that the self has form and conscious thought, etc., possesses painful feeling, etc., and two explanations of having an end (antavān). Yogācārabhūmi fascicle 7 and Prakaraṇāryavācā fascicle 10 explain the five [theories of] nirvāṇa in the present life, the [four theories of] finite and infinite, [four theories of] prevarication (amarāvikkhepa), the two [theories of] accidental origination (ahetu-appaccaya), and the seven [theories of] annihilationism (ucchedavāda). Yogācārabhūmi fascicle 5 has [the theories of falling through] rage and lapsed mindfulness, but does not speak of partial permanence. Fascicle 58 has the names "universal," "permanent," etc., but no distinct explanations. However, with regard to the various afflictions being direct or remote in confusing the truths, fascicle 87 has them all by name. Fascicle 199 of the Vibhāṣā first explains the five [theories of] nirvāṇa in the present life, next the four universal and partial permanence, the two accidental origination, the four finite, etc., and deathless [evasion]. Fascicle 200 contains the sixteen [theories of] conscious [existence], eight each of unconscious and neither, together with the seven annihilationist views.