成唯識論了義燈 5.89

5.89

答：如四遍常說，不死憍亂通色、欲繫，通二地起。梵於釋子行諂亂故，或繫能起皆唯欲界。梵於釋子但是行諂不是邪見，二無因論，通計色、欲二界能起。何以故？依止靜慮及依尋思皆得起故。然依尋思起，唯在於欲界。

Answer: As stated for the four views of universal eternity. [The evasion of] deathlessness through confusion is bound to both the form and desire realms, and arises in both stages, because Brahmā acted deceitfully and confusedly toward the son of the Śākyas. Or, both its binding and that which can give rise to it are only in the desire realm: Brahmā toward the son of the Śākyas merely acted deceitfully and this was not a wrong view. The two doctrines of non-causality are bound to both form and desire realms and can arise in both. Why? Because they can arise both by relying on dhyāna and by relying on vitarka. However, those arising by relying on vitarka are only in the desire realm.