成唯識論了義燈 6.102

6.102

答：八十七：四取唯貪，彼云復有四取，謂於欲、見、戒禁、我語所有貪欲，《瑜伽》第十四取亦同。然九十三云：又取欲取、或取見、戒禁、我語取，取諸取已愛、取和合，潤前引因，轉名為有。皆言取彼四所取，意取能取故皆即貪依。八十九：通能所取，皆是取支。故彼論云：若所取，若能取，若所為取，總說為取。

Answer: Fascicle eighty-seven states: the four graspings are solely greed. It states there: Furthermore, there are four graspings, which are the greed directed toward desires, views, rules and rituals, and self-theories. The four graspings in Yogācāra fascicle fourteen are also the same. However, fascicle ninety-three states: Furthermore, grasping at desire grasping, or grasping at views, rules and rituals, and self-theories—having grasped these graspings, craving and grasping combine, moisten the former projecting causes, and transform to be named 'existence'. These all speak of grasping those four grasped objects; the intention is that the grasping agent is meant, so they are all greed. According to fascicle eighty-nine, both the grasper and the grasped are the grasping limb. Thus that treatise says: Whether grasped, grasper, or purpose of grasping, they are collectively termed grasping.