成唯識論了義燈 6.137

6.137

問：安惠見、相是計所執，佛果應無。云何今云無漏二分應名遍計？

Question: For Sthiramati, the subjective and objective [parts] are the conceptually imagined, and thus in the fruit of Buddhahood they should be absent. Why does it now say that the two uncontaminated parts should be called the conceptually imagined?