成唯識論了義燈 6.141

6.141

問：因位無漏亦許有執，何名現量、比、非量等，又親得緣如不？

Question: In the causal stage, uncontaminated [states] are also accepted to have grasping; what are called direct perception (pratyakṣa), inference (anumāna), wrong cognition (apramāṇa), and so forth, and can they directly take tathatā as object or not?