成唯識論了義燈 6.143

6.143

問：彼許因位見、相體無，復不親得自證及如，將何以為親所緣緣？第七卷云，親所緣緣能緣皆有故。

Question: He accepts that in the causal stage the subjective and objective parts lack substance, and further that one does not directly attain the self-verifying part and tathatā; what is taken as the immediate objective condition (pratyakṣālambanapratyaya)? For the seventh fascicle states that the immediate objective condition and that which grasps the object both exist.