成唯識論了義燈 6.149

6.149

答：境寬緣狹，設非所緣，約智疎緣，亦得名境。親緣相分，是所緣緣，能緣皆有，唯識理故，非要質有，方能起心。

Answer: The cognitive object is broad, while the objective condition is narrow; even if it is not an objective condition, in terms of wisdom mediately taking it as object, it may also be called a cognitive object. Directly taking the objective part as object is the immediate objective condition, and that which grasps the object always exists, due to the principle of consciousness-only; it does not require that a real substance exist for the mind to be able to arise.