成唯識論了義燈 6.162

6.162

答：彼論云：非常若因可厭患故，道如船筏必應捨故，能緣彼定，得無願名，皆為超過現所對故。此意為欲趣涅槃故，名超所對。

Answer: That treatise says: "Because impermanence, as cause, is worthy of revulsion; and the path, like a raft, must necessarily be abandoned; the samādhi capable of taking those as objects obtains the name 'wishless', in all cases because of transcending what is currently confronted." The meaning here is that because of wishing to proceed toward nirvāṇa, it is called transcending what is confronted.