成唯識論了義燈 6.178

6.178

《雜集》第十一：三解脫門攝十六行，與《瑜伽》論第十二，同無相攝八謂滅、道諦，意少有別。彼云，由彼不能作諸相故，此由滅性無相故，能觀智作無相行，能遣諸相故。諸文不同，各據一義，略如前說，廣煩且止，前猶廣明。

Fascicle eleven of the Abhidharmasamuccaya-bhāṣya: The three doors to liberation subsume the sixteen aspects, and identical to fascicle twelve of the Yogācāra-bhūmi, the signless subsumes eight, namely the truths of cessation and the path, but the purport differs slightly. That [treatise] says it is because they cannot produce marks; this [treatise] is because the nature of cessation is signless, and the observing knowledge performs the signless practice, being able to dispel marks. The various texts differ, each relying on one perspective, briefly as stated before; to avoid prolixity we shall stop, having explained them extensively above.