成唯識論了義燈 6.183

6.183

第七說，准七十二，約相、名等五法明者。一云，約相十六，各通三解脫攝，無非相故，據名攝者，空及無願，攝初三諦，十二少分，有非名故，據分別說。苦、集八行，各通三攝，據正智說，空攝道四。據如如說，空及無相攝滅下四，依相同前，依名等四攝即有別，合之第七，開之成十，名等攝諦，各有寬狹，攝行不同故。

A seventh explanation, following [fascicle] seventy-two, is explained in terms of the five factors such as marks and names. One says: in terms of marks, the sixteen are each commonly subsumed by the three liberations, for there is nothing that is not a mark; in terms of subsumption by names, emptiness and the wishless subsume a minor portion of twelve across the first three truths, because some are not names; in terms of discrimination, the eight aspects of suffering and arising each commonly extend to the three; in terms of correct knowledge, emptiness subsumes the four of the path; in terms of suchness, emptiness and the signless subsume the four under cessation. Relying on marks, it is the same as before; relying on the four such as names, the subsumption is distinct. Combined, they form the seventh; divided, they form ten, because names and the rest subsume the truths with varying breadth and narrowness, subsuming the practices differently.