成唯識論了義燈 6.40

6.40

問：何故此論無明、行為能引，識等五名所引，《瑜伽》即說無明至受皆名引因？

Question: Why in this treatise are ignorance and formations taken as that which leads (ākṣepaka), and the five beginning with consciousness are named that which is led (ākṣipta), while the Yogācārabhūmi says that from ignorance up to sensation are all called leading causes (ākṣepa-hetu)?