成唯識論了義燈 6.43

6.43

答：外法異生於欲界中，發三種業，皆是不善。此論第六及《雜集》論，皆云欲界分別煩惱是不善故。又《緣起經》下卷云：外法異生非理，作意所引四種轉異無明，即起欲界不共、相應、纏、及隨眠，故是不善，發初靜慮行支無明亦是不善，是欲界故。已上諸地發行無明，即是有覆，定地攝故。內法異生若放逸者，發行無明可通二性，不放逸者發行無明，即唯有覆。

Answer: When external pṛthagjanas in the desire realm initiate the three kinds of karma, all are unwholesome. The sixth fascicle of this treatise and the Abhidharmasamuccaya both state that the discriminative defilements of the desire realm are unwholesome. Furthermore, the lower fascicle of the Pratītyasamutpāda-sūtra says: When external pṛthagjanas have the four kinds of transformed ignorance induced by improper mental application (ayoniśomanaskāra), they give rise to the non-concomitant, concomitant, paryavasthāna, and anuśaya of the desire realm; hence they are unwholesome. The ignorance initiating the formations of the first dhyāna is also unwholesome, because it belongs to the desire realm. The ignorance initiating formations of the stages above this is defiled neutral (nivṛtāvyākṛta), because it is subsumed under the concentrated stages. For internal pṛthagjanas, if they are heedless (pramatta), the ignorance initiating formations can be of both moral natures; if they are not heedless (apramatta), the ignorance initiating formations is only defiled neutral.