成唯識論了義燈 7.177

7.177

答：二解。一云《瑜伽》等據重法前真見道智，無相、有相二智所行，俱各創得，故有相智名相見道。又據不出觀即入有相行智，俱名見道。《顯揚》約其真、相別起，相見在後，更重修故，名為修道。若據重緣真見所緣，亦屬見道。

Answer: There are two explanations. One says that the Yogācāra and others are based on [the state where] one imitates the wisdom of the previous true path of seeing: the two wisdoms—the signless and the with-signs—in their operation are each newly attained, and therefore the with-signs wisdom is named the path of seeing as likeness. Furthermore, based on entering the active wisdom of signs without emerging from contemplation, both are called the path of seeing. The Prakaraṇa is concerned with the separate arising of the true and likeness: since [the path of seeing as] likeness is subsequent and cultivated again, it is called the path of cultivation. If based on re-cognizing the object of true seeing, it also belongs to the path of seeing.