成唯識論了義燈 7.183

7.183

又二相見所有諸智有二所緣：一、放法所緣；二、自性所緣。放法所緣，緣見所證及能證智，如初三心及後十六即緣所證，第一十六緣能、所證。二、自性所緣，即兼緣前資糧、加行能所觀法。准此論說，上、下現觀法真見道無間、解脫。《瑜伽》五十五云：當知此智第三心無間從見道起，方現在前。緣先世智曾所觀察上、下二地，及二增上安立諦境。

Furthermore, all the wisdoms of the two seeing paths of signs have two cognitive objects: first, the modeled cognitive object; second, the intrinsic cognitive object. The modeled cognitive object takes as its cognitive objects that which is realized by the seeing [path] and the wisdom that is able to realize it: just as the initial three minds and the subsequent sixteen take that which is realized as cognitive object, while the first sixteen take both the capable and the realized as cognitive objects. Second, the intrinsic cognitive object concurrently takes as cognitive objects the capable and the objective phenomena of the preceding provisions and prayoga contemplations. In accordance with what this treatise states, the direct realizations of the upper and lower [realms] model the ānantaryamārga and vimuktimārga of the true seeing path. Yogācārabhūmi, fascicle fifty-five, states: It should be known that this wisdom arises from the seeing path uninterruptedly after the third mind, only then becoming manifest. It takes as cognitive objects the upper and lower stages previously contemplated by the former mundane wisdom, and the realms of the two predominant established truths.