成唯識論了義燈 7.186

7.186

答：據印決定，俱應名忍，亦同名智。據差別義，初忍、後智。以昔見前，雖依聖教觀苦等諦而有智生，未能證知。今初無漏創證彼境，故得忍名；後雖亦印，不得忍號。又忍、智俱決，應俱名忍，恐後濫前，不俱名忍。

Answer: In terms of definitive approval, both should be called forbearance, and both are likewise called wisdom. In terms of their distinct meanings, the former is forbearance and the latter is wisdom. Because prior to seeing in the past, although wisdom arose relying on the holy teachings to contemplate the truths of duḥkha and so on, it was not yet able to realize and know [it]. Now, the initial uncontaminated [mind] newly realizes that realm, hence it obtains the name 'forbearance'; although the subsequent [mind] also approves, it does not obtain the title 'forbearance'. Furthermore, since forbearance and wisdom are both decisive, both should be called forbearance; but fearing that the latter would be confused with the former, both are not called forbearance.