成唯識論了義燈 7.228

7.228

答：十地各分入、住、出位，勝、劣不同，故入地斷。佛位不然，故十地斷。若許佛地同十地者，即佛有勝、劣；既無勝劣，稱正等覺，故皆斷已方入佛地。作斯通會，不違經、論。

Answer: Each of the ten grounds is divided into the stages of entering, abiding, and exiting, with differences of superior and inferior; hence they are severed upon entering the ground. The Buddha stage is not like that; hence they are severed on the tenth ground. If one allows that the Buddha-ground is like the ten grounds, then the Buddha would have superior and inferior [stages]. Since there are no superior or inferior, and it is called correct and equal enlightenment (samyaksaṃbodhi), they are all completely severed before one enters the Buddha-ground. Formulating this harmonization does not contradict the sūtras or śāstras.