成唯識論了義燈 7.258

7.258

答：迴趣獨覺是鈍根性，趣大乘者，望彼為利，根性別故，得多劫。一云准彼論文云：或未起順決擇分，或未得果，得成麟角。准此，若在聲聞順決擇分迴趣獨覺，是未得果，亦得百劫修行練根，說餘生故。如趣無上大菩提者，得多劫修。然但說成部行類者，據從此已迴作獨覺不練根者。

Answer: One who turns toward the pratyekabuddha is of dull faculties, whereas one who turns toward the Mahāyāna is sharp relative to them; because their faculties differ, they obtain many kalpas. Another says: According to that treatise text, which says: either not yet having generated the stages conducive to penetration, or not yet having attained the fruit, one can become a rhinoceros-horn-like one. According to this, if while in the śrāvaka stages conducive to penetration one turns toward the pratyekabuddha, being one who has not yet attained the fruit, one also obtains a hundred kalpas of cultivation to temper one's faculties, because it speaks of a subsequent life. Just as one who turns toward unsurpassed great bodhi obtains cultivation across many kalpas. However, as for stating that one only becomes of the group-dwelling class, that is based on those who turn from this point onward to become pratyekabuddhas without tempering their faculties.