成唯識論了義燈 7.267

7.267

解脫道者，解脫有二。一、能解脫體得自在，即離繫縛，如八解脫。今此解脫亦復如是，能除麁重，得解脫名。二、所顯理名為解脫，自性離縛名為解脫。昔來惑障智不能證，今除惑已，智方能證。解脫是理，道者是智，故《雜集》第九云：「謂由此道證斷煩惱所得解脫。」若依前解，亦是持業。論多依後，即是依主，解脫之道。何故如是？為簡無漏勝進道故，依主為名。

Regarding the path of liberation (vimuktimārga): there are two kinds of liberation. First, the entity that can liberate attains mastery, which is freedom from bonds, as in the eight liberations. The present liberation is also like this: being able to eliminate coarseness and heaviness, it receives the name of liberation. Second, the principle that is revealed is named liberation; intrinsically free from bonds, it is named liberation. Formerly, defilement hindrances prevented wisdom from realizing it; now, having eliminated defilements, wisdom is only then able to realize it. Liberation is the principle, while the path is wisdom; hence the ninth fascicle of the Samuccaya says: "That is, by this path one realizes the liberation obtained from severing defilements." If relying on the former explanation, it is also a karmadhāraya compound. The treatises mostly rely on the latter, which is a tatpuruṣa compound: the path of liberation. Why is it so? To differentiate it from the uncontaminated path of superior progress, it is named as a tatpuruṣa compound.