成唯識論了義燈 7.43

7.43

答：從勝解地已去，皆名習種姓菩薩。性種姓者，據未發心本無漏種；習種姓者，據發心已所熏成種。《地持論》云：若從先來修善所得，名習種姓。《瑜伽》三十五云「謂先串習善根所得，是名習所成」者，就顯相說，簡未熏習，非謂初修不名習姓。故《雜集論》第十三說有四順解脫：一、依憑順解脫，謂從善法欲乃至為求解脫，皆名順解脫分。既名「順解脫分」，故是習種姓。

Answer: From the stage of adhimukti-caryā onward, they are all called bodhisattvas of the acquired gotra. The gotra of original nature is based on the innate anāsrava seeds prior to generating the aspiration [for awakening]; the acquired gotra is based on the seeds perfumed and formed after generating the aspiration. The Bodhisattvabhūmi (Dichi lun) states: If it is obtained through previously cultivating wholesome [dharmas], it is named the acquired gotra. When Yogācārabhūmi 35 says, "It refers to what is obtained through previously habituating roots of wholesomeness; this is named what is accomplished through practice," this is spoken in terms of manifest characteristics to distinguish it from what has not yet been perfumed through habituation; it does not mean that initial practice is not called the acquired nature. Thus Abhidharmasamuccayavyākhyā 13 states that there are four [factors] conforming to liberation: first, conforming to liberation based on reliance, which means that from the desire for wholesome dharmas up to seeking liberation, all are called factors conforming to liberation. Since they are named "factors conforming to liberation", they are therefore the acquired gotra.