成唯識論演祕 1.100

1.100

此釋伏難。難云：法寶有四，何偏敬理？疏有三釋：第一意云，法雖軌持，若常軌則唯真如故，故偏說之。有云：常恒軌則通釋於四。自問答云：教、行、果三何得名常？

This resolves a latent objection. The objection says: There are four Dharma jewels; why revere only the principle? The Commentary has three explanations: The first intent is: although the Dharma guides and sustains, what serves as a constant rule is only True Suchness; hence it is spoken of exclusively. Some say: "Constant and eternal rule" explains all four. One asks and answers oneself: How can the three—teaching, practice, and fruit—be called constant?