成唯識論演祕 1.109

1.109

且薩婆多麟角三根、菩薩二根，皆法寶攝。故《婆沙論》一百三云：法證淨者，謂獨覺身中三無漏根，學、無學法；菩薩身中二無漏根，諸有學法，及苦、集、滅三諦緣彼無漏信，名法證淨。《俱舍》二十五大意亦同。釋夫言僧者，和合為義，四人已上和合名僧。麟角、菩薩三千世界各獨出世，故不名僧；非正覺故，復不名佛，故在法收。

For the Sarvāstivāda, the three faculties of the rhinoceros horn [pratyekabuddha] and the two faculties of the bodhisattva are all subsumed under the Dharma jewel. Thus the Mahāvibhāṣā, fascicle 103, says: Serene faith verified by the Dharma refers to the three uncorrupted faculties, dharmas of the trainee and of the beyond-training within the person of a solitary realizer; the two uncorrupted faculties and all dharmas of the trainee within the person of a bodhisattva; and uncorrupted faith directed toward the three truths of suffering, origin, and cessation—these are called serene faith verified by the Dharma. Fascicle 25 of the Kośa has the same general import. To explain: the word "saṅgha" means harmony; a harmony of four or more people is called a saṅgha. Rhinoceros-horn [pratyekabuddhas] and bodhisattvas each appear alone in a chiliocosm; hence they are not called a saṅgha; and because they are not yet fully awakened, they are also not called buddhas; therefore they are included in the Dharma.