成唯識論演祕 1.142

1.142

煩惱等類名為惱害。出家等四離此惱，故名之為樂，無惱即樂。出離樂者，信、戒為體，或離迫迮，身心適悅，喜、樂為體。遠離樂者，初禪喜樂，或總五支以為其體。寂靜樂者，第二禪上，隨以四支、五支為體；或唯喜、樂隨應為體。

Categories such as the defilements are called affliction and harm. The four [pleasures], such as that of going forth from home, are free from this affliction, and are therefore called pleasures; freedom from affliction is itself pleasure. The pleasure of going forth from home has faith and morality as its essence, or, being free from distress, the body and mind are gratified, so it has joy and pleasure as its essence. The pleasure of seclusion has the joy and pleasure of the first dhyāna [as its essence], or it takes the five factors in their entirety as its essence. The pleasure of pacification, on the second dhyāna and above, has four factors or five factors as its essence, depending on the case; or it only has joy and pleasure as its essence, as appropriate.