成唯識論演祕 1.158

1.158

問：人我不遍，所以見除，生言既寬，何乃今取？如名眾生濫無情故。

Question: The self of persons (*renwo*) is not all-pervading, which is why it was eliminated; since the word 'being' (*sheng*) is broad, why is it adopted now? For example, the term 'sentient being' (*zhongsheng*) is confused with the insentient.