成唯識論演祕 1.16

1.16

答：有二釋，一云：亦無有所見者，亦唯能見識之變矣，如文義等。二云：佛離戲論名等故，依本願、大悲變現色身，令物覩益故，非戲論色身故有。

Answer: There are two explanations. One says: There is also no object seen; it is also merely the transformation of the perceiving consciousness, just like the words and meanings. The second says: Because the Buddha is free from prapañca such as names, he manifests a form-body based on his fundamental vows and great compassion, causing beings to see it and gain benefit; it exists because it is not a form-body of prapañca.