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成唯識論演祕 1.193

成唯識論演祕 1.193

Language
Classical Chinese

1.193

問:若安惠者,問即無違,答亦有過,以所知障障、執無差,何得根葉本末有別?

Question: If it is Sthiramati, the question does not conflict, but the answer would also have a fault: since for cognitive obstacles, the obstacle and grasping do not differ, how could there be a distinction between root and leaf, root and branch?

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