成唯識論演祕 1.213

1.213

釋曰：現正等覺是一切智；極善通達是道相智；現等別覺是一切相智。又四百七十七云：「若無間道行一切法未離闇障，未到彼岸，未得自在，未得果時，名為菩薩；若解脫道行於一切法已離闇障，已到彼岸，已得自在，已得果已時，乃名為異，由位有異法非無別。」准于此文，無異之言等之別名，障未離等顯佛為勝，據斯所憑於理通矣。

Explication: Manifest complete enlightenment is the knowledge of all phenomena; being extremely well-versed is the knowledge of the aspects of the path; manifest, equal, distinctive enlightenment is the knowledge of all modes. Furthermore, fascicle 477 states: "If during the uninterrupted path one practices all dharmas without having freed oneself from the dark hindrances, without having reached the other shore, without having attained sovereignty, and without having obtained the fruit, one is called a bodhisattva; if during the liberation path one practices all dharmas having already freed oneself from the dark hindrances, having already reached the other shore, having already attained sovereignty, and having already obtained the fruit, only then is it called different; because the stages are different, the dharmas are not without distinction." In accordance with this text, the words "no different" are an alternative name for "equal"; the hindrances not being abandoned and so forth show that the Buddha is superior; based on this authority, it is reasonable in principle.