成唯識論演祕 1.49

1.49

答：有三釋：一云，諸佛法同，離於諸佛所說法外，法無可說名不說也。二云，一切諸法皆如為性，真如離言，名不說法；又無如外法可說故，總名不說。三云，如眼等法性自本有，不由說已而方有故，故云不說。更有餘釋，如《法苑》決擇。

Answer: There are three explanations. One says: The Dharma of all Buddhas is identical; apart from the Dharma spoken by all Buddhas, there is no Dharma that can be spoken, which is called "not speaking." The second says: All dharmas have Suchness as their nature, and True Suchness is beyond words, which is called "not speaking the Dharma"; furthermore, because there is no Dharma outside of Suchness that can be spoken, it is collectively called "not speaking." The third says: Phenomena such as the eye have an intrinsically existing nature that does not come to exist only after being spoken; therefore, it is said "not spoken." There are further explanations, as determined in the Fayuan [yilin zhang].