成唯識論演祕 1.515

1.515

詳曰：俱生、分別豈外道許，彼宗既無今標明彼分別、俱生，何乖自義言示自義名為勝耶？故疏無失。

Detailed analysis: How could the innate and the discriminatory be accepted by non-Buddhists? Since their school does not have them, now to clearly indicate their discriminatory and innate [aspects], how does this violate our own doctrine so that saying it ‘demonstrates our own doctrine’ would be considered superior? Therefore, the Commentary is without fault.