成唯識論演祕 1.703

1.703

疏主應撿不正本也。今親撿彼論，云色、香、味、觸，現非現境。若附極微及二微果，名非現境。謂若依附天非一實，是名理量境。聲一切是現境，數量、別、合、離、彼、此、液、潤重勢用，如色、味、香亦爾，故知重性通現、非現。

The author of the Commentary must have checked an incorrect manuscript. Now, examining that treatise directly, it says: "Form, smell, taste, and contact are both objects of direct perception and not objects of direct perception. If attached to atoms and the effect of dyads, they are called not objects of direct perception. If attached to gross, non-unitary substances, they are called objects of inferential cognition. Sound is entirely an object of direct perception. Number, dimension, separateness, conjunction, disjunction, posteriority, priority, fluidity, viscidity, heaviness, and velocity are also like form, taste, and smell." Thus, we know that heaviness is common to direct perception and non-direct perception.