成唯識論演祕 1.739

1.739

詳曰：若准《疏》科，地、水、火三一段之文無所攝也，故今言者，初中有二：一、俱觸應同破；二、同見無異破。初中復二，文易可知。

An examination shows: If one follows the outline of the Commentary, the section of the text on the three—earth, water, and fire—is not subsumed anywhere. Therefore, what should be said now is that in the first section there are two parts: first, the refutation based on tactile properties being identical; second, the refutation based on visual perception being without difference. In the first part there are again two parts; the text is easy to understand.