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成唯識論演祕 1.79

成唯識論演祕 1.79

Language
Classical Chinese

1.79

此性即是識家圓成之自體也,而長讀之所以得言唯識之性。不爾,何故真名唯識?

This nature is precisely the self-substance of the pariniṣpanna of consciousness; reading it continuously as a compound is why one can say "the nature of vijñapti-mātra." Were it not so, why would the true be called vijñapti-mātra?

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