成唯識論演祕 1.93

1.93

論所依者，謂即三寶。無著、覺師子名能起者，如次造彼《對法》本、釋。言佛至隨覺者，釋彼佛、僧為依所以，略不牒法，由聖弟子依法隨學，傳示後人令法不絕，所以僧寶亦為論依。言無倒造論者，明本、釋師能以三惠攝於教義而造論也。疏略牒意，具如彼論。

That upon which the treatise relies refers to the Three Jewels. Asaṅga and Buddhasiṃha are called those who gave rise to it, as they respectively composed the root text and commentary of that Abhidharmasamuccaya. The words "from Buddha to following awakened ones" explain the reason why the Buddha and Saṅgha serve as the reliance; it omits mentioning the Dharma because noble disciples learn in accordance with the Dharma and transmit it to later people so the Dharma will not be cut off; thus the Saṅgha jewel also serves as the treatise's reliance. Speaking of "authoring the treatise without error" clarifies that the root author and commenting master were able to encompass the teaching and meaning with the three types of wisdom to compose the treatise. The Commentary briefly cites the intent, which is fully detailed in that treatise.