成唯識論演祕 2.1028

2.1028

按《瑜伽論》第二十七敘彼計云：分別論者作如是計，心性本淨客塵煩惱所染污故相不清淨。又云：染污、不染污心其體無異，謂若相應煩惱未斷名染污心，若時斷已名不染污。彼宗意云：無始已來心體自淨，由起煩惱故名染污；染污非心無始本性，故立客名。

According to the Yogācārabhūmi, fascicle twenty-seven, which recounts their doctrine: The Vibhajyavādins hold this view: the nature of the mind is originally pure, but because it is defiled by adventitious afflictions (āgantuka-kleśa), its manifestation is not pure. It also says: Defiled and undefiled minds are not different in substance; that is, if the corresponding afflictions are not yet severed, it is called a defiled mind, and when they have been severed, it is called an undefiled mind. The intention of that school is: From beginningless time, the substance of the mind is inherently pure, and because afflictions arise, it is called defiled; defilement is not the beginningless original nature of the mind, and therefore the designation 'adventitious' is established.