成唯識論演祕 2.112

2.112

答：准《所緣論》，因中但云於眼識上無彼相故，省極微言，即無過矣。以根等喻五識，亦無彼之相故。

Answer: Following the *Ālambana-parīkṣā*, the reason simply states: "because on the visual consciousness there is no aspect of that," omitting the word "atom"; thus there is no error. Because with faculties and the like as examples, the five consciousnesses also lack their aspects.