成唯識論演祕 2.12

2.12

然境拘礙能照根、識，有多差別，故《施設論》作如是言：有眼於水有礙，非陸，如魚等眼；有眼於陸有礙，非水，從多分說如人等眼；有眼俱礙，如畢舍遮、室獸摩羅等眼；有俱非礙，謂除前相；有眼於夜有礙，非晝，如鵂鶹等眼；有眼於晝有礙，非夜，從多分說如人等眼；有眼俱礙，如野干等眼；有俱不礙，謂除前相。釋《施設論》者，六足中一，大迦多衍那造。畢舍遮者，唐云食血肉，鬼之異名也。室獸摩羅，傍生類也，形如壁蛒，小者二丈，大者百尺。俱不礙者，即諸盲者。

Now, the restriction by perceptual fields of the faculties and consciousnesses that are able to illuminate them has many variations. Therefore, the Prajñaptiśāstra states: Some eyes are restricted by water but not by land, such as the eyes of fish; some eyes are restricted by land but not by water, generally speaking, such as the eyes of humans; some eyes are restricted by both, such as the eyes of piśācas, śiśumāra, and so on; some eyes are restricted by neither, namely, apart from the former forms; some eyes are restricted by night but not by day, such as the eyes of owls; some eyes are restricted by day but not by night, generally speaking, such as the eyes of humans; some eyes are restricted by both, such as the eyes of jackals; some eyes are restricted by neither, namely, apart from the former forms. Explaining the Prajñaptiśāstra: it is one of the six Pada treatises, composed by Mahākātyāyana. 'Piśāca' in Chinese means 'eater of blood and flesh,' an alternative name for a ghost. 'Śiśumāra' is a kind of animal, shaped like a gecko, the small ones being two zhang long, the large ones a hundred chi. Those 'restricted by neither' are the blind.