成唯識論演祕 2.167

2.167

詳曰：仰觀所斷理則富矣！教尠證焉。今據大宗粗申皂白，本性微略有五失：一、義無憑失，大法王御宇，迷者目決於金言；上士韜光惑者，斷疑於玉牒，玉牒攸載可頂載奉持，出自人情固躊躇叵據。今所立義聖教逈無，欲令學者何憑信入？二、違聖教失，按《瑜伽》五十四云。

Detailed analysis: Looking up at this conclusion, its logic is indeed rich! Yet scriptural proofs are scarce. Now, relying on the great school, I shall roughly distinguish right from wrong. The atom of intrinsic nature briefly has five faults: First, the fault of lacking doctrinal evidence. When the Great Dharma King governs the world, those who are confused resolve their doubts through his golden words; when superior beings conceal their light, the perplexed settle doubts through jade tablets. What is recorded in jade tablets may be held and honored on the crown of one's head; what arises from human opinion is inherently hesitant and untrustworthy. The doctrine now established is completely absent from the holy teachings; what should students rely on to believe and enter it? Second, the fault of contradicting the holy teachings. According to fascicle fifty-four of the *Yogācārabhūmi*: