成唯識論演祕 2.220

2.220

答：正釋如《燈》，傳有五解：一云：第三羯磨末後念心，若住求惑等流善心，即依此種而假建立。若於此時起住不同分心，或在無心，即依前位近因等起末後心立。二云：始初乞惑乃至第三羯磨後念所熏成種，期心滿故皆可增長，故可總依多種假立。

Answer: The orthodox explanation is as in the *Deng*. Tradition transmits five interpretations: (1) It says: At the very last moment of mind of the third karmavācanā, if one abides in an outflow-equivalent wholesome mind seeking the precepts, it is provisionally posited on the basis of this seed. If at this time one generates and abides in a mind of dissimilar type, or is in the state of mindlessness, it is posited on the basis of the final mind of the proximate-cause concurrent origination of the preceding state. (2) It says: From the initial seeking of the precepts up to the seed perfumed in the moment after the third karmavācanā, because the intended vow is fulfilled, they can all increase; hence, it can be provisionally posited upon all of the multiple seeds in general.