成唯識論演祕 2.351

2.351

答：生得劣善彼時猶無，加行勝善云何得有？又若斷善加行位時，彼方便善而已不起，後方正斷生得善也。若不爾者，彼邪見心何力能斷生得善耶？由此總言邪見斷善。邪見加行亦名邪見，即斷加行、生得二善。若根本邪見名為邪見，言見斷善，唯斷生得故。諸聖教說斷於善，寬狹不同，當如斯會。

Answer: When the inferior innately acquired good is already absent at that time, how could the superior preparatory good exist? Furthermore, during the preparatory stage of severing the wholesome roots, those expedient wholesome [states] have already ceased to arise, and only afterward is the innately acquired good severed. If it were not so, by what power could that wrong-view mind sever the innately acquired good? For this reason, it is stated in general that wrong view severs the wholesome [roots]. The preparation for wrong view is also called wrong view, which severs both preparatory and innately acquired good. If fundamental wrong view is called wrong view, when saying that the view severs wholesome [roots], it only severs the innately acquired. Therefore, when the sacred teachings speak of severing the wholesome [roots], their scope varies in breadth, and one should reconcile them in this way.