成唯識論演祕 2.359

2.359

有說得者唯依有為，分位別故；無為無得，無有功能前、後分位差別義故。諸論皆言於其種、現而立得故，未曾有處於無為法立不相應。而餘處言得擇滅者，由解脫道證會擇滅，假說得言，不別建立不相應得，故於無為唯有智證。

Some say that acquisition is established solely upon the conditioned, because states are distinct; the unconditioned has no acquisition, because it lacks the distinction of preceding and succeeding functional states. The treatises all say that acquisition is established upon seeds and active manifestations, and nowhere have they ever established a non-concomitant [dharma] upon unconditioned dharmas. When other places speak of 'acquiring analytical cessation', it is because analytical cessation is realized and unified through the path of liberation that 'acquisition' is used provisionally, without separately establishing a non-concomitant acquisition; therefore, with respect to the unconditioned, there is only realization through wisdom.