成唯識論演祕 2.527

2.527

答：即彼論云，苦法智忍能正捨異生性，謂正生時捨異生性，於正滅位能斷欲界見苦所斷十種隨眠。

Answer: That same treatise says: the receptivity to the cognition of the doctrine of suffering can correctly abandon the state of being a worldling (pṛthagjanatva); that is, at the precise moment of arising it abandons the state of being a worldling, and in the state of precise cessation it can sever the ten kinds of anusaya abandoned by seeing the [truth of] suffering in the desire realm.