成唯識論演祕 2.535

2.535

諸論通明一切有情，有情之名亦攝無學，無學末心更無後蘊，無後可異故言望前。

The various treatises generally explain all sentient beings. The term 'sentient being' also includes the aśaikṣa. The final mind of an aśaikṣa has no subsequent aggregates, and having nothing subsequent to differ from, it is said to be viewed with respect to the preceding.