成唯識論演祕 2.551

2.551

答：大乘語業實體唯思，若據假業，縱離質聲名業無失。故《佛地論》第七說云，化身、語業各有三種，謂自他身，非身相應；意業唯二，謂自他身無非身也，非身謂非情，若心相應非非情故，故但二種。

Answer: The real entity of speech action in the Mahāyāna is volition alone. If it is understood according to nominal action, even sound separated from the physical base is called action without error. Therefore, the seventh fascicle of the Buddhabhūmy-upadeśa states that the actions of a transformation body and speech each have three kinds, namely, of one's own body, another's body, and non-bodily associated; mental action has only two, namely, of one's own body and another's body, lacking the non-bodily. 'Non-bodily' refers to the non-sentient; if it is associated with the mind, it is not non-sentient, and therefore there are only two kinds.