成唯識論演祕 2.646

2.646

答：彼意說云，隨眠即是貪等，隨眠亦有十種，若無心位及起善時，由有隨眠名異生等。若是心所無心等，位既無諸染，應名聖者；若彼位有，何名無心及善心等？由此計為心不相應。

Answer: Their intended meaning says that anusayas are precisely greed and so forth, and anusayas also have ten kinds; in states without citta and when wholesome states arise, one is called an ordinary being (pṛthagjana) and so forth because anusayas exist. If they were caitasikas, then in states without citta and so forth, since all defilements are absent, one should be called a noble one (ārya); if they exist in those states, how could they be called mindless, wholesome minds, and so forth? Therefore they hold that they are unassociated with citta.