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成唯識論演祕 2.664

成唯識論演祕 2.664

Language
Classical Chinese

2.664

答:宗相扶過,大乘無為與心、色等而非即、離,今難非離,故為過也。

Answer: There is the fallacy of establishing what is already accepted (siddhasādhana). In the Mahāyāna, the unconditioned is neither identical to nor separate from mind, matter, and so forth. Since the challenge here asserts they are 'not separate', this is fallacious.

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